terrifying diaper
gap that is now dividing this
nation? It is said to be so dire that the White House is urging immediate
government assistance to buy baby diapers. Philosophically, this puts
disposable plastic consumer products in the category of inalienable rights
guaranteed by the government: among these are Life, Liberty, and the Pursuit of
Diapers. When I lived in the USSR, our Soviet Constitution also guaranteed that
our basic needs be provided to us by the caring socialist government. As a
result, most basic items were in shortage, let alone such luxury items as
coffee or toilet paper. Needless to say, we never even heard of disposable
diapers. For our three children, we used pieces of cloth which we washed
regularly. We didn't complain or feel disadvantaged because -- I repeat -- we
had no idea there was such a thing as disposable diapers. Those only existed in
the decadent West, where greedy corporations created such a product to boost
their capitalist profits. But we were blocked from this information by the Iron
Curtain, and what we didn't know couldn't hurt us. Now I live in America, where
the decadent capitalist diapers are about to become a basic "human
right" guaranteed by the federal government. About twenty years ago no one
used cell phones because they hadn't yet been created by greedy capitalist
corporations, who have since covered the planet with a network of cellular
towers. Now free cell phones -- known as Obamaphones -- have become a
"human right" guaranteed by the government. Internet service didn't
exist either, until greedy capitalist corporations surrounded the world with
cables and satellites. Now Internet service has become a "human
right" provided by the U.S. government to the needy. Condoms, birth
control pills, and other modern contraceptives also didn't exist until they
were invented, researched, and mass-produced by greedy capitalist corporations.
Now they have become a basic "human right" guaranteed and provided by
the government. Vaccines for Ebola and other exotic diseases didn't exist until
they were developed by greedy capitalist corporations and almost immediately
declared a "human right" for anyone in the Third World. Healthcare with
all its modern diagnostic equipment, appliances, treatments, and a vast array
of pharmaceuticals, from Tylenol to Viagra, also didn't exist until greedy
capitalist corporations. Capitalism just keeps churning out all these new
products, which our increasingly socialist government then declares "human
rights" and taxes these very producers in order to provide their products
to the people for free. Some call it harmonious coexistence, but there's a
catch. The more the socialist government expands its functions by guaranteeing
an ever expanding number of "human rights," the more it needs to tax
capitalist producers, which undercuts their ability to develop, manufacture,
and market new products. Once they reach a tipping point when capitalism is no
longer viable, this will also end the propagation of "human rights"
in the form of new goods and services. Socialism conserves the stage in which
the society existed at the time it was overtaken. Cubans still drive American
cars from the 1950s, North Koreans still dress in the fashions of the same
bygone era, and in the USSR I grew up in a government-owned house that was
taken from the rich and given to the needy in 1920s and remained without indoor
plumbing or running water and with ancient electrical wiring until it was
condemned and demolished in 1986. A planned economy is mostly focused оn
providing the basic needs that have already been declared "human
rights," and even then it struggles to keep up with the demand. The USSR
had smart inventors and brilliant scientists, but the first personal computer
was built in a Californian garage and not in a Siberian one -- because America
had free enterprise and the USSR didn't. In the absence of free markets and
competition, innovation becomes an almost insurmountable task. There is no time
nor money for new products and services; that way it's also easier for the
government to run the economy. And when the people don't know what they are
missing, there's no reason to be unhappy. That, however, works best when the
rest of the world no longer has competing capitalist economies and no nation
lives better than the rest. For example, if it weren't for capitalist America
and Western Europe with their never ending innovation and higher living
standards, it would have been a lot easier for Soviet citizens to remain
content with their socialist government and thus the USSR would probably still
exist. But wouldn't it
be great if the entire world lived like one socialist village -- even if it
conserved some ancient technology -- and people wouldn't be missing any
consumer products they knew nothing about anyway? Absolutely not -- and for a
reason that is allegedly dear to every socialist in the West: environmental
protection. Centrally planned economies of the Eastern Bloc, China, and other
socialist states inevitably became some of the world's worst polluters. On the one hand they were stuck with
outdated technologies, and on the other they had no budgets for cleanup. Their
grimy and polluting state-run factories had to meet their production quotas at
any cost, for the glory of the Motherland -- even if it meant the destruction
of the Motherland's environment and endangering the health of workers and local
residents. Complaining to the state about the actions of the state would be pointless
and often more dangerous than breathing bad air and drinking polluted water.
Having the entire world adhering to this model would have resulted in an
environmental apocalypse and there would be no Greenpeace to bemoan it because
that would mean economic sabotage and the activists would by default become
enemies of the state. Whatever innovations the Soviet planned economy
introduced came from the West. The Soviet planners also learned from the West
about the real cost of things in the modern world, since their own pricing
mechanisms had been removed decades ago with the elimination of free markets.
Thus, socialists are better off with capitalism to invent new products that
will be later declared "human rights," allowing expansion of government
functions to new areas, as well as to generate wealth that pays for socialist
programs. Likewise, socialists are better off having the rich to subsidize the
creation and mass production of new goods and services, and later to pay taxes
so that the government can provide these goods and services to others for free.
This
leads us to the following conclusions, which socialists can't refute because it
correlates with their own logic:
1.
The longer
socialists wait to take over the power, the more technologically advanced society
they will get to conserve.
2.
It is more
beneficial for the people of all classes, including socialists, to delay the
socialist revolution indefinitely.
3.
To delay the
socialist takeover is also better for the environment because only capitalism
has the power of innovation and the resources to create less polluting
technologies, materials, and alternative energy sources. To impose socialism
right away would mean to put the planet at risk of never resolving the
environmental problems we face today.
4.
Since capitalism
generates goods and services that socialists later designate as "human
rights," it is also in the interest of human rights to keep capitalism
around indefinitely.
Socialists
often describe the world as if it has always been as it exists today, leaving
out the dimension of time. But time is a major factor because the world has
never been static -- and that includes nations, cultures, ethnicities,
technologies, sciences, and popular perceptions, such as human rights. The main
question that needs to be answered, therefore, is not as much who, where, and
how -- but "when?" For example, switching to socialism directly from
feudalism would have conserved the society at an early stage, without the host
of various "human rights" that were unheard of at the time. According
to Marx, humanity needed to go through the stage of capitalism in order to
develop the necessary wealth, technologies, and educated populations before the
socialists could take over. But how do we know when the time is right for such
a takeover? According to Marx and Lenin, a revolutionary situation exists when
the upper classes no longer can, and the lower classes no longer want, to
preserve the system, plus there exists a strong revolutionary party that can
organize the masses. Such a party, or rather a conglomerate of radical leftist
movements, already exists -- and it has been flexing its muscles in Ferguson,
Baltimore, and most recently in Chicago, disrupting capitalist Donald Trump's
voter rally. But the first two preconditions for a socialist revolution in
America simply do not exist because this country has never had natural static
classes, such as the capitalist oppressors ruling over the oppressed workers
and peasants. American society has always been dynamic, with unprecedented rates
of upward mobility. Socialists have been trying to update the Marxist formula
by redefining "capitalist oppressors" as "heteronormative
patriarchy" and "oppressed workers and peasants" as
"sexual, racial, ethnic, linguistic, and religious minorities," but
all their efforts to artificially polarize and destabilize the system have
failed to create a revolutionary situation, despite all the tangible damage
they have done to the country and to the minds of the growing generation. Showing the lack of delayed gratification,
socialists chant, "When do we want it? Now!" But if they had taken
over, for instance, in the 1960s, Americans would have never been able to enjoy
such "human rights" as free Internet, free cell phones, or free
disposable diapers. Americans would be living today the way we lived in the
USSR around the 1980s. There would be no affordable personal computers,
tablets, eBooks, iTunes, Google, YouTube, Facebook, or Twitter. Now that all
these capitalist wonders exist, is it finally time? What if we miss the next
life-changing technological development that will happen in a year or two? What
if it will be a new cheap and clean energy source that will make fossil fuels
obsolete? What if it will become a new "human right" that will make
all the previous "human rights" pale in comparison? Speaking of
which, how do we know when is a good time to declare the next consumer product
a "human right"? If we are serious about it, there has to be a
mathematical formula that allows us to calculate with precision the exact time
when any given product is no longer a novelty but a "human right."
This is
how the process happens today, time-wise.
1.
When
capitalist entrepreneurs create a new product or service, it is usually
expensive and is only available to the rich.
2.
Once rich
customers have parted with enough money to buy the new product, the
entrepreneurs have accumulated enough capital to send it to mass production,
making it affordable to the middle class.
3.
Once the
market is saturated, the government steps in, declares the product a
"human right," and provides it to the needy for free. All the costs
are covered by the taxes extracted from the entrepreneurs who invented the
product and from the rich who already paid for its mass production.
Therefore,
THR (Time for Human Rights) = ? I'm not a mathematician, so I will rely on the
readers to help me create a sensible equation that includes timing, cost,
saturation, taxation, etc. From this equation our politicians can derive time
(T) when someone's consumer product (CP) becomes everyone's human right (HR).
Bernie Sanders recently declared categorically that healthcare is a "human
right." He didn't mention when exactly it became a human right: at the
dawn of civilization (when no one lived over thirty), during feudalism (when
the village blacksmith was also the tooth surgeon), during the industrial
revolution (when everything was treated with leeches), or just recently, when
capital investments in R&D produced lasers and the MRI? Is Bernie in possession of the above THR
formula, which he won't share with the toiling masses? If not, we can only
conclude that he simply throws around words without knowing what they really
mean, whenever he feels like it. Without a foolproof THR formula to calculate
the exact time when a consumer product becomes a "human right," one
can easily embarrass himself. Imagine if in the past the White House had
expanded "human rights" to include the ownership of top hats, horse
buggies, eight-track players, or VCRs. The only ones benefitting from it today
would be standup comedians. But judging by my Soviet experience, socialists are
also in possession of a formula telling them when government-created
"human rights" are due to expire -- which always happens as soon as
they gain total control of any country.
Any government powerful enough to give the people all that they want
(e.g., free phones, Internet, or disposable diapers) is also powerful enough to
take from the people all that they have. And that is no laughing matter.
Oleg Atbashian, a
writer and graphic artist from the former USSR, is the author of Shakedown Socialism, of which
David Horowitz said, "I hope everyone reads this book." In 1994 he
moved to the U.S. with the hope of living in a country ruled by reason and
common sense, appreciative of its freedoms and prosperity. To his dismay, he
discovered a nation deeply infected by the leftist disease of
"progressivism" that was arresting true societal
progress. American movies, TV, and news media reminded him of his
former occupation as a visual
propaganda artist for the Communist Party. Oleg is the creator of a satirical
website ThePeoplesCube.com, ( Of course I didn't write this piece but it is long but extremely well written.)
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